Spring Languor: A Typology of Women in Ming Dynasty Drama
Main Article Content
Abstract
Spring languor (chunkun 春困) is a mode of emotional portrayal that drama from the Ming dynasty onward attached specifically to women. This important and typical image of classical Chinese literature has yet to receive systematic scholarly attention. Research reveals that an imagining of the female body lies concealed behind the image: the female body, confined within the inner chambers, is denied any outward capacity for action. The introverted, demure ideal of womanhood that male authors crafted in Ming drama is in fact a male society’s construction of the female subject. As a figurative image of “spring idleness,” “spring sorrow,” and “spring longing,” it reflects the aesthetic of women within a traditional, male-dominated society. An examination of the dramatic writing of women’s spring languor in the Ming thus discloses the gains and losses of the female image within the discursive context of male power in pre-modern China, and carries significant meaning and insight for understanding the observing perspective embedded in traditional Chinese literature and culture and the cultural connotations of women.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
References
Y. Lu, “Suishou shushi” (Recording Affairs at the Start of the Year).
This study draws chiefly on the chuanqi collected in the Guben xiqu congkan (Collected Ancient Editions of Traditional Drama), supplemented at random by other romance plays, so as to ground the investigation in a sufficient body of material and yield relatively objective conclusions.
Guben xiqu congkan, 2nd ser., photolithographic reprint of the Ming edition held by the Beijing Library.
Guben xiqu congkan, 1st ser.
Guben xiqu congkan, 1st ser.
Guben xiqu congkan, 1st ser., photolithographic reprint of the Jigu ge edition in the collection of the Zheng family of Changle.
Guben xiqu congkan, 1st ser.
X. Tang, Mudan ting (The Peony Pavilion), S. Xu and X. Yang, annots. Shanghai, China: Gudian wenxue chubanshe, 1958, p. 46.
He Wenxiu yuchai ji (The Jade-Hairpin Romance of He Wenxiu).
Guben xiqu congkan, 1st ser.
Y. Lu, “Suimu” (Year’s End), in his collected poems, p. 4085.
B. Li, annot., Huajian ji pingzhu. Hangzhou, China: Zhejiang guji chubanshe, 2018, p. 108.
S. Su, Su Shi wenji biannian jianzhu, Z. Li, annot. Chengdu, China: Bashu shushe, 2011, p. 2.
M. Gao, Pipa ji (The Story of the Lute).
Guben xiqu congkan, 1st ser.
Z. Ma, Jiangzhou sima qingshan lei zaju. Shanghai, China: Commercial Press, 1929.
C. Zhao, ed., Huajian ji. Hangzhou, China: Zhejiang guji chubanshe, 2013, p. 185.
S. Wang, Xixiang ji (The Romance of the Western Chamber), X. Wu, annot. Zuojia chubanshe, 1954, p. 2.
K. Li, Yuanlin wumeng ji (appended), in S. Wang, Chongke yuanben tiping yinshi Xixiang ji, L. Liu, Ed., held in the Naikaku Bunko (Japanese Cabinet Library).
X. Fu, coll., Fu Xihua cang guben xiqu zhenben congkan. Beijing, China: Xueyuan chubanshe, 2009.
Y. Li, Liweng shizhong qu, photolithographic reprint of the Qing Kangxi edition.
X. Cao, Honglou meng (Dream of the Red Chamber). Shanghai, China: Shanghai guji chubanshe, 2009, p. 187.
H. Sui, “Shangchun beiqiu wenxue yixiang youfa hunhe qingxu ji shijian renzhi qidong yanjiu,” M.A. thesis, Qufu Normal Univ., 2015.
A. Liu et al., Huainanzi, Y. Gao, annot. Shanghai, China: Shanghai guji chubanshe, 1989, p. 106.
D. Zhang and P. Mao, Eds., Hongwu yuzhi quanshu. Hefei, China: Huang-shan shushe, 1995, p. 946.
Z. Liu and J. Hou, “Ming-Qing nüxing zhiye de shangyehua qingxiang,” Shehui kexue jikan, no. 3, 2005.
Ershiwu shi: Mingshi. Shanghai, China: Shanghai guji chubanshe, 1991, p. 8529.
For instance, the Ming author Zhao Shijie, in his preface to the Gujin nüshi (A History of Women, Past and Present), affirmed the value and edifying power of women’s writing: “...with the rise and fall of the ages..., a single reading can stir contemplation, fellowship, and remonstrance, all of which may help to foster refinement and elegance.” (Ming Chongzhen 1st-year [1628] woodblock edition.).
W. Xia, “Nanxing de shenmei: Ming-Qing xiaoshuo zhong de si zhong lixiang nüxing,” Zhongguo shehui kexueyuan yanjiushengyuan bao, no. 3, 2021.
X. Jiang, “Wanming chuanqi zhong de nüxing xingxiang,” Ph.D. dissertation, Soochow Univ., 2006, pp. 174–175.
D. Li et al., Da Ming huidian, juan 77. Yangzhou, China: Guangling shushe, 2007, p. 1225.
D. Liu, Jin tong yu nü Jiaohong ji (The Golden Lad and Jade Maid: The Tale of Jiaoniang and Feihong).